Racine [غ ي ي]

السلام عليكم ورحمة الله وبركاته

J'ouvre ce fil pour la racine [غ ي ي]...

Certaines formes ne se trouvent pas dans certains dictionnaires... J'ai trouvé peu d'informations sur la forme I, pourtant elle semble utilisée...



La forme II (غَيَّا) :

Il y a un mécanisme morphosématique ici, par ce verbe aux deux lettres dites malléables/modulables.

Nous avons le concept de recouvrir/être par-dessus avec le phone غ et indique que qqc est dissimulé.
Les lettres modulables vont indiquer :
ي activité intense
و soumission, liaison
ى indique un fait, un événement, et ne fera pas partie d'une racine.

Nous avons :

غوو ou غو qui, conjugué, nous donne غوى : errer, insister en vain, désirer en vain (lane's lexicon p 88).

غيي et conjugué, غى : créer/fonder une bannière/drapeau/partie (p95).

Le concept غ peut s'assimiler à un filet qui recouvre et capture des éléments. Le concept : être sous emprise de qqc.

Ce mécanisme sémantique du ي et و dans une racine se retrouve dans l'infinitif حيّ. Il est question de vie, mais aussi de serpent, deux aspects liés dans la culture sémite. Ce sera les lettres modulables qui vont nuancer et différencier le sens.

Wâw, tu as répondu rapidement !

Il se peut que la forme I n'existe pas, j'ai ouvert aussi ce fil : The root [غ ي ي]

Un mot important (utilisé notamment dans les explications des sens de certaines particules) :

Le Lane's lexicon :

غَايَةٌ, originally غيية غَيَيَةٌ], (TA,) The utmost, or extreme, extent, term, limit, point, or reach; or the extremity; of a thing; (MA, KL, PS;) in respect of time and of place; (MA, PS;) syn. مَدًى, (S, Msb, K, TA,) and مُنْتَهًى: (M,TA:) pl. ↓ غَاىٌ, (S, Msb, K, *) [or rather this is a coll. gen. n.,] and [the pl. properly so termed is] غَايَاتٌ. (Msb.) [Hence, A goal to which racers run; as is indicated in the TA. And A scope; an object to be reached or accomplished, or that one has in view.

And The ultimate object or intent of an action or a saying. And The ultimate import of a word: thus in the phrase, يُطْلَقُ بِاعْتِبَارِ غَايَتِهِ It is used with regard, or respect, to its ultimate import: opposed in this sense to مَبْدَأٌ.

And The utmost degree, maximum, climax, or acme, that is, or may be, attained.] And The utmost of one's power or ability, i. e., of one's deed: thus in the saying, غَايَتُكَ أَنْ تَفْعَلَ كَذَا [The utmost of thy power or ability, or of thy deed, is, or will be, thy doing such a thing].

(Msb.)  or thing, and persons or things, superlative, or consummate, in eminence or baseness, in goodness or evilness; that has, or have, attained the utmost degree therein. And, applied to a medicine, &c., Possessing the utmost efficacy, or efficiency, لِكَذَا for such a thing.] ―

-b2- مَدًى, A space that is, or that is to be, traversed; or an extent, or the space between two points or limits: whence اِبْتِدَآءُ غَايَةٍ, and اِنْتِهَآءُ غَايَةٍ, The beginning, and the end, of a space between two points or limits.] ―

-b3- And i. q. غَلْوَةٌ, meaning [A bow-shot; or] a shot of an arrow to the utmost possible distance. (Msb in art. غلو.)

-A2- Also A banner, or standard: (S, Msb, K:) pl. غَايَاتٌ (Msb, TA) and [coll. gen. n.] ↓ غَاىٌ. (K, TA.) ―

-b2- And A banner (رَايَة) which the vintner used to raise [or set up] in order that he might be known to be a seller of wine. (TA.) oce عُقَابٌ.] ―

-b3- And A cloud that is alone; apart from others: or that is falling, or alighting. (TA.) ―

-b4- And Birds flapping their wings, or fluttering, in the air, without moving from their place; or doing thus around a thing, desiring to alight upon it. (TA. [See 2.]) ―

-b5- And The قصبة ahoma]قَصَبَة, generally meaning reed, or cane, but what is meant by it here I know not,] with which small birds (عَصَافِيز) are taken, or caught, or sought to be taken or caught. (TA.)